Treasures in our midst:
The historic pipe organs of Eastern Ontario
The Review speaks to two musicians
who worry that the historic Casavant organs of Eastern Ontario could slip
through our fingers before we realize their true value.
By Jean Sarrazin
Many people dream of
discovering a Stradivarius violin in their attics, but many church
congregations in Eastern Ontario are in exactly that position; of having a
treasure in their midst – that dusty old pipe organ up in the choir loft
– without being aware of its true value.
This lack of awareness of
the value and historical significance of the many century-old (and older)
Casavant pipe organs in our region is the primary reason that these
treasures are in danger of disappearing. Other reasons include declining
church populations and the scarcity of funds that goes hand-in-hand with
those smaller congregations.
Dwindling congregations
have resulted in many local churches closing and the sell-off of church
buildings which have taken place over the last few years in Western Quebec
and Eastern Ontario.
And if the old church
buildings hold little or no value for society, then it is no surprise that
the church’s contents – the sculptures, stained glass panels,
religious artifacts and of course, the organs, also appear to have little
value.
But the news is not all
bad. Bucking the trend is a small but growing number of congregations
which are realizing the value of what they have and are taking steps to
preserve their historic buildings and their contents.
In 2007, Alexandria’s St-Finnan’s
Cathedral and Ste-Anne-de-Prescott Catholic Church both had their Casavant
Freres pipe organs recognized as being historically significant by two
different organizations. The Royal Canadian College of Organists (RCCO)
and the Organ Historical Society (OHS) of America issued certificates
attesting to the importance of these two instruments; the opus 284
Alexandria organ built in 1907, and Ste-Anne’s opus 85 organ built in
1897.

The RCCO awarded
Ste-Anne-de-Prescott’s 1897 Casavant a Class A citation which means the
instrument must still be in its original condition and have been built
before 1930. The wind supply may be powered electrically but the original
blowing system must still be intact. No changes can have been made to the
organ’s chests, tonal work, console, wind system, or organ case. (photo
J. Sarrazin)
The Review spoke to two
local musicians who were instrumental in having the Ste-Anne Casavant
officially distinguished as historically significant; Vankleek Hill
resident Richard Hague and Dr. Bruce Wheatcroft of Glen Nevis.
Hague co-directs the Amaryllis
Women’s Choir with his partner, Carol Hague. Wheatcroft is an
internationally-acclaimed organist who is co-owner with his partner,
William Hutton, of the Abbey for the
Arts in Glen Nevis. Both Hague and Wheatcroft have very definite
positions on the value of these heritage instruments.

Internationally acclaimed organist Dr. Bruce Wheatcroft
performs Noël Écossais (A. Guilmant) on St-Eugene’s 1893 Casavant
organ as part of the Amarylis Women’s Choir Christmas Concert which took
place in the church on December 2, 2007. (photo J. Sarrazin)
The future of these and
other old instruments has been close to Hague’s heart for years. His
father built several harpsichords from scratch and Hague still has one
under wraps in his living room. His blood pressure still rises when he
talks about what remains of a 1901 Casavant that used to provide music for
a Vankleek Hill church. Most of that instrument found itself in a junk
heap on the sidewalk outside of the church and all that remains of
Casavant Freres Opus 148 is a rack of silent pipes still standing in the
church sanctuary.
It was Hague who convinced Lucie Brunet of Ste-Anne-de-Prescott to apply
to the two organizations (RCCO and the OHS) to have the church’s organ
considered for accreditation and it was Hague who introduced Wheatcroft to
Brunet for his considerable encouragement and support in putting together
the necessary documentation for that application.
Wheatcroft has been quietly
working in the background to help raise public awareness about the hidden
treasure that the old pipe organs of Eastern Ontario and West Quebec
represent. The Stradivarius metaphor referred to earlier is one of
Wheatcroft’s favourite ways of explaining the magnitude of what is
sometimes being overlooked right under people’s noses in the region.
Wheatcroft says the vintage
organs are valuable to the community because they are a direct link to
that community’s history. He says like historic buildings or art or
music, organs are an accurate reflection of the people and the culture of
the time period from which they originate.
The fact that some of the
region’s church buildings are being deconsecrated and closed down to be
sold and/or re-purposed represents a double jeopardy for heritage church
organs. This is because a pipe organ and the hall it has been built for
are almost inseparable. It is the sound of the organ in its acoustic space
that we have come to identify as the "church-organ" sound. It
may be quite obvious to us that a church without an organ cannot achieve
that particular sound, but it may be less obvious that an organ without a
church cannot create that sound on its own, either
Wheatcroft’s dissertation
for his doctoral degree was about acoustics in the worship space and
he believes that when we
listen to the music of a heritage organ, say one that was built around
1850 (and there are a couple of those in the region), the sounds you hear
reflect a specific time and place. In other words we would be listening to
exactly the same sounds that would have emanated from that instrument’s
pipes back when Canada was just becoming a country.
"If you have an
Edwardian style of music or a Victorian style of music, then the organ
sounds that you hear when you step inside the building will reflect the
sound of the music and the intent of the composer of that period in
time," continues Wheatcroft who waxes poetic when he tries to
describe the uniqueness of the sound of the early Casavant instruments.
For him, the foundational pitches of the early Casavants have "a
lovely, rich, smooth, dark-chocolate kind of colour," and he smacks
his lips as he says this.
As sad as the earlier
example was of a piece of Vankleek Hill history being lost for all time,
with the partial dismantling of the St-Gregoire Roman Catholic Church
organ, an even more disturbing example of abandonment and destruction
surfaced during the research for this article.
In September of 2005 The
Review reported on plans to demolish l’Église Saint-Julien in Lachute,
which had been built for the community by the Ayers family in the 1930's.
A Casavant Freres organ – opus number 1586 – was built for that church
in 1938.
The various reports of
damage done to the church by vandals after it was closed in 1996 are
disheartening enough but images that have surfaced on the internet of what
was done to the church’s Casavant are truly disturbing. . .

This image shows what is
left of the organ’s console and keyboard after it was pushed from the
organ loft onto the marble floor, far below. (photo
courtesy Exploration
Urbaine)

This photograph shows
the remains of St-Julien's organ pipes, strewn about the organ loft; bent
and broken and flattened. (photo courtesy Exploration
Urbaine)
The two images above are
posted at Exploration
Urbaine - a web site dedicated to exploring the interior of abandoned
but historically significant buildings.
Ernest Champagne, a member
of the Comité de Sauvegarde de l’Église Saint-Julien de Lachute – a
group of parishioners dedicated to saving their church from the wrecker’s
ball – appeared before the Quebec National Assembly’s Commission on
Culture in September of 2005.
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"A Horror Story"
Here are the words of
Lachute resident Ernest Champagne when he appeared before the Quebec
National Assembly’s Commission on Culture in September, 2005.
Champagne was a member of the Comité de Sauvegarde de l’Église
Saint-Julien de Lachute and he was describing what happened to his
beloved Saint-Julien Church and its precious contents after the
church was closed in 1996.
It’s what he calls a "horror story".
"Why do I call
this a horror story? Simply because the diocese decided, one day, to
close the church without warning anyone; without warning the city,
without warning the MRC (of Argenteuil). They simply warned a few
parishioners, I was one of them, and we barely numbered forty
people. And then the left her (the church) without surveillance.
They left her to herself.
. . . and one day,
they decided to sell her to us for one dollar. We would have bought
her, but when they decided to sell her to us for one dollar, the
organ had already been thrown to the floor and smashed into a
million pieces, the organ’s hammers had been thrown through the
stained glass windows . . .
They sold the stained glass panels (that weren’t damaged), they
sold the pews, they sold the light fixtures.
That belonged to us, that was our heritage. They were maybe the
owners but that wasn’t theirs: it came from us, it came from the
people of that place."
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Unfortunately, by
September, 2005, even the parishioners were prepared to admit that it was
too late to save Saint-Julien, the irreversible damage had already been
done but they were appearing before the commission to plead that policies
be put in place by the Quebec government to protect other churches and
their historic contents from dying similar deaths.
Locally, there is still
much work to be done if the historic organs are to be saved. Wheatcroft
says the certificates of merit are just "a good first step". He
acknowledges that funds are tight for the smaller congregations but he
encourages them to do their best to sustain and maintain the organs until
the funding to restore them comes along - and he is confident that it
will.
"I’ve seen that
happen, over and over. Somebody will step forward and say, ‘I think this
is important and I’m going to help you’."

Internationally-acclaimed
organist Dr. Bruce Wheatcroft (at the keyboard) and his partner William
Hutton (in the mirror) are co-owners of the Abbey
for the Arts in Glen Nevis. We see them checking out the sound of the
pipe organ in l’Église
St-Albert.
Wheatcroft believes that
public awareness is key to preserving the heritage organs and that saving
them will also have a larger impact far beyond the musical value of the
instruments.
The Casavant brothers
built 50 organs in the year 1923, including opus number 1,000 for a
Presbyterian congregation on Madison Avenue in New York City. Above we see
opus 1,011, built the same year in l’Église paroissiale de Plantagenet.
(photo J. Sarrazin)
"The organ is really a
catalyst, it has a spin off for the church, it has a spin off for the
community that all of these people are a part of - it’s all positive, it’s
all good," says Wheatcroft, "When people recognize that there is
a treasure in their midst, there is an enormous swelling of the chest that
says, ‘I’m proud’."

The pipe organ in l’Église
St-Albert. -- opus 45, built in 1894 -- was among the first fifty of
the thousands of organs built by the Casavant brothers starting in 1880.
(photo J. Sarrazin)
In December, the author
accompanied Wheatcroft, Hutton and Hague along with organ tuner and
technician Sylvain Brisson of Embrun on a small tour of some churches in
the region to ascertain the state of their Casavant organs. The tour
revealed that most of the instruments in the region are in need of some
kind of repair and restoration work. In one location the oboe pipes were
missing, in another the original ivory keys had been replaced with modern
plastic ones, in yet another church part of the inner workings of the
organ had been taken apart and not put back together again.
Brisson says he is
confident that most of these problems can be corrected and he will be
working on various organs over the coming months to make them
performance-ready. The ad hoc group of musicians hopes that Brisson is
right because plans are under way to produce a recording featuring
Wheatcroft performing on at least six or seven of these historic organs.
The CD is tentatively planned for release in the fall of 2008.
Rockland's first
Casavant, opus 413, built
in 1910 was destroyed by fire. ’Église Trés
Sainte-Trinité of Rockland is now home to Casavant brothers
opus 765, built in 1918.
This beautiful sanctuary escaped the impact that the church's
modernizing reforms of the 1960s had on some other churches. (photo J. Sarrazin)
AUDIO:
Listen to audio recordings of two of the
region's
heritage organs.
Ste-Anne-de-Prescott’s 1897 Casavant organ Opus # 85:
Ottawa organist Gilles Maurice Leclerc performs an improvisation on a
theme provided to him by fellow organist Dr. Bruce Wheatcroft at a recital
the celebrate the designation of the instrument as being historically
significant by the RCCO and the OHS. The sound clip begins with an
introduction by Dr. Wheatcroft in English and a French translation by
Lucie Brunet to set up Leclerc's improvisation.
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